Nicola Graubünden
From the capital to the deep south, from industry to the North West North East Distributed generation , on March 2010 was a day full of color.
Parades (partecipatissimi) and initiatives in more than 60 Italian cities, of course, to express opposition to racism and current immigration policies, but also to address situations and locations concrete, as the issue of evictions, exploitation at work, the precariousness of the security-management city.
We, in this March 2, the day after, to be fascinated by the idea of \u200b\u200barriving at a synthesis, or easily fooled by the possibility of telling just spent 24 hours in a ritual, rhetoric. But all this could only be a dress too tight for a day that opens instead unpublished scenarios, to be discovered, all to go.
because the first in March 2010 was not just the day of migrants, has not been a day of strikes and protests of the only foreigners, only the rights of foreigners. Rather, the first in March 2010, told the thousands of faces that have animated it, let us all with the idea and the belief that together Italian and foreign, we can construct a new language for living in the crisis.
Because if it is true that migrants are an essential part of a country that builds on the precariousness of many of its economy (in crisis), it is also true that it seems more and more remote the possibility of imagining shifts of this oil simple heterogeneous job insecurity is widespread. And inside it, the more likely it is to imagine the specific condition of migrants as an element of commonality that can produce units, claims municipalities shared.
If anything, the picture of this, still blurry and undefined (but for this full of possibilities) suggests that the condition of migrants colors of shades across every area of \u200b\u200bour lives, every facet of citizenship, each segment of insecurity and that for this could be the first of March.
If something we said, among many others, this day, you just stop with the monolithic representations of migrants, with the rhetoric about their situation, as if it were something separate from the rest of society and not its condition visceral structural epidemic. The squares of the first of March we reported that migrants are not simply one of many who live in this world partiality precarious, but instead through citizenship in all its forms and layered that on this ground, cross, is it possible to reposition a new path. Because if
Rosarno a revolt against exploitation had made us enjoy the idea of \u200b\u200brebellion "black" (and then ended with the expulsion), in Padua, a few weeks later, we realized that represent foreign nationals, immigrants, migrants, it is not easy, that the social decomposition, accelerated by the crisis, also produces deep furrows between those living in similar conditions of life, the recomposition of the migrant, as if they were something homogeneous, not just a theoretical exercise and risky, rather, there are elements that ricompositivi spoken languages, contradictory, but not unreal and this inaggirabili.
With these eyes, the desire to look into the folds of this, those that on March has contributed positively to discover us, we project instead toward a new horizon.
Among the various shades of yellow drawn from the day without us, we try to understand what more we talk about our future: there is a new space to build a new ground on which to practice the transformation that needs to bias yes, but also the construction of thought, practice and common life. Not the revolt of the "blacks", even the proposal of a generic "fragile unity", but trails training and performing with a new reality, a new way of society. This is not to give citizenship to new citizens, but to build a new common citizenship for all.
Taken from>> melting pot Europe
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